The Politics of the Imperfect
Concrete Needs, Concrete Situations and Concrete Actions
The Global Context and Poly-Centric Perspectives – Taking Sides
Every single person upon this earth has a story to tell and a life to live.
Every single person is also radically finite, mortal, thrown upon the topography of the earth, and inhabiting an ultimately makeshift world.
Each in his or her way is also ‘eternal’ not only with respect to having been there, as a fact, or phenomenon, but also as a free and creative being engaged in his or her situation.
No one, no word, act or omission, no silence is every truly forgotten.
One tries to listen to all the stories, all the voices from across the world, but each is limited – there is only so much each of us can experience or know. One sifts through the material and makes a rough sketch of the evolving state of the planet.
Beyond the terrestrial facticity of cosmopolitan life, each also seeks to speak with others, make connections, and create relations that transgress our own limited perspectives. Such relations are finite as each is finite, but this transgression of accomplices will have its ‘eternal’ impact.
It is upon this expanded topography that one begins to express strong instincts and suspicions in the context of a ‘we’, a relation. Experience and knowledge, experiencing and knowing, are collective as well as individual endeavours.
At the same time, however, life is not merely about ‘experience’ and ‘knowledge’, as it would be if one were merely a tourist of life, but life is primarily lived, and lived in very similar and basic manner by everyone – but in widely divergent avenues in terms of the quality of life. In this light, life is therefore about struggle, action, imagination, creativity, disappointment, patience, joy, sorrow, love and hate.
All of the life that is lived takes place, for us, upon the earth, but this place where we inexplicably live, ‘our world’ remains divided on so many grounds into an indefinite typology of territories, relations of subordination, servitude, hunger, violence, intimidation and outright murder or forced starvation.
Capital plays itself out as the global ‘gangster’ on this theatrical stage of a permanently militaristic political economy, democracy as McDonald’s-ization, franchises of KFC, Burger King, human trafficking – corruption, theft and chaos. Stock brokers snort cocaine off the bellies of corporate sponsored escorts while millions die of starvation, lack of access to clean water, to medicine, where the very principles of capital forbid the fulfilment of basic so-called ‘human rights’ (a thoroughly politicised and over-determined notion rendered meaningless via political and legal nihilism), and under the cynical cloak of ‘intellectual property,’ litigiously prevents the production (and distribution) of more affordable generic versions of food or drugs for the sake the poor.