Kant and Bataille emerge as thinkers on either side of the industrial-technological revolution. Philosophers of the period in between, such as Hegel, Kierkegaard, Marx and Nietzsche, have argued that the meaning of both reason and the ‘sacred’ have undergone a radical transformation with this historical and existential revolution. For Kant, reason remains specifically aloof from temporality and history – indeed, as he alludes in the Critique of Judgement, reason emerges with the self-suppression of imagination, of temporal and spatial perspective, in the sublime. In parallel, his notion of the sacred or true morality, especially that portrayed in the Critique of Practical Reason, admitted no admixture with the imagination and motivations of experience – with temporality.
A Note on Kant and Bataille
February 21, 2014 at 3:19 am (Aesthetics, Atheism, Bataille, Being and Time, Creativity, Death, deconstruction, Derrida, Diogenes, Early German Romanticism, Finance Capitalism, freedom, Hegel, Heidegger, Kant, Marxism, Nietzsche, philosophy, Time, Uncategorized)
Tags: Bataille, gift, Heidegger, Kant, Nietzsche, paganism, profanity, sacred, saturnalia, tragedy