March 20, 2016 at 5:30 am (Aesthetics, America, International Law, Syria, Uncategorized)
Tags: Assad, European Union, France, Hezbollah, International Law, Iran, Iraq, Israel, NATO, Qatar, Russia, Saudi Arabia, Syria, TeleSUR, TeleSURtv, Turkey, UAE, United Kingdom, United Nations, United Nations Security Council, United States, UNSC
January 24, 2016 at 4:05 am (Adorno, Aesthetics, Art, Cultural Revolution, Death, Derrida, German Romanticism, Hegel, Heidegger, Holderlin, Kant, Literature, Nietzsche, Poetry, Revolution, Temporality, Uncategorized)
Tags: Adorno, Badiou, Derrida, Empedocles, Foucault, Heidegger, Holderlin, Kant, Mortality, Nietzsche, Poetics, Walter Benjamin
January 24, 2016 at 3:40 am (Aesthetics, Art, China, Continental Philosophy, Cultural Revolution, Nietzsche, Uncategorized)
Tags: China, Chinese Revolution, Cultural Revolution, Lu Xun, Mao Tse Tung, Nietzsche
November 16, 2015 at 4:07 pm (Aesthetics, Art, Arts on Main, Creativity, Cultural Revolution, feminism, Johannesburg, Performance, South Africa)
Tags: Aesthetics, art, Arts on Main, Cultural Revolution, feminism, Hazard Gallery, Johannesburg, Performance, politics, South Africa, Sue Pam-Grant, With-Drawing
Artist captures the woman behind the gaze
Fusing live performance, self-portraits in watercolour and two films, Sue Pam-Grant’s multi-media event, ‘but who would want you on their wall?’ is a tour de force seeking to reclaim the imperfect feminine, the woman of everyday life. The event includes an exhibition of self-portraits, simultaneous with a live performance, entitled ‘SHE’.
To read the rest of the review, please visit ‘Naked Artist Delights Crowd – Sue Pam=Grant at Hazard Gallery.’
June 13, 2015 at 1:02 am (Aesthetics, deconstruction, French Revolution, Holderlin, philosophy, Poetry, Revolution, Romanticism, Temporality)
Tags: Adorno, ancient greek philosophy, Benjamin, constructivism, death, deconstruction, Derrida, Foucault, Heidegger, Holderlin, Mortality, Nietzsche, nihilism, philosophy, Poetics, poetry, Romanticism
Mortal Thought explores the radical philosophical innovations of the poet-philosopher Friedrich Hölderlin (1770-1843) and their seminal influence upon philosophy from the 19th century to the present day. The study casts into relief Hölderlin as a tragic philosopher in the age of romanticism, responsible, according to Foucault, for the radical ‘return of time’ to Western thought. Beginning with the point of departure of Hölderlin in Kant and the post-Kantian debates, Luchte explores the emergence of Hölderlin as poet-philosopher and revolutionary, his influence upon the four dominant strands of Continental philosophy – Nietzsche, Heidegger, Critical Theory and post-structuralism – and his relevance for our own era.
May 3, 2015 at 8:48 pm (Aesthetics, Anti-Austerity, Anti-Austerity UK Alliance, BBC Leaders Debates, Campaign For Nuclear Disarmament, Coalition Government, Cultural Sustainability, deconstruction, Democratic Community, European Left, Leanne Wood, Natalie Bennett, Nicola Sturgeon, Peaceful Revolution, Plaid Cymru, Plaid Cymru the Party of Wales, Progressive Alliance, Scottish National Party, SNP, The Green Party, UK General Elections 2015)
Tags: Anti-Austerity Movement, Anti-Austerity UK, Anti-Austerity UK Alliance, Coalition Government, Democratic Community, Ed Miliband, Edward Snowden, Equality, Europe, European Left, European Union, Family of Nations, Greece, Leanne Wood, Natalie Bennett, Nicola Sturgeon, Peaceful Revolution, Plaid Cymru, Plaid Cymru the Party of Wales, Progressive Alliance, Rebalancing of Power, rebalancing of wealth, Scottish National Party, SNP, The Green Party, UK General Election 2015
Jonathan Jones reminded us recently through “probably a wildly inappropriate pre-feminist art historical reference”, in his article, “Something new is happening in British politics. This image captures it.” (Guardian, 17 April 2015), of the resemblance of the embrace between the party leaders of Plaid Cymru – The Party of Wales and Green Party, Leanne Wood, Natalie Bennett and Nicola Sturgeon, respectively and the Three Graces.
The Three Graces are commonly known as faith, hope and charity, but have the tangible meanings of trust, confidence, and love or solidarity,.a symbolism common to many religions and tendencies of thinking.
Indeed, Jonathan’s suggestion is quite apt, and can demonstrate the importance of humanities (crassly cut out of the Coalition’s Tory budget) in the context of political reality. We already know what Burns, Mary and Percy Shelley, Dickens has taught us, and Camus, Joyce, Ginsberg and Dylan Thomas, as contributors to the ethos of a culture which engages in political economic and social questioning from differing perspectives.
This embrace of three progressive leaders, amidst an era of constant crisis, allows us, by coincidence, it would seem, to remember the Three Graces and their significance to the meaning of the New Politics – one of trust, well-being, and social solidarity.
These Graces, or Virtues, in this light, are politically speaking, the characteristics of a healthy society, with some resemblance to Plato’s own tripartite schema in his Republic, and I will consider each of them in turn.
February 8, 2015 at 5:16 am (Adorno, Aesthetics, Anti-Austerity, Banks, Bataille, BBC Leaders Debates, Being and Time, Brixton, Cameron, Campaign For Nuclear Disarmament, Captivation, China, Coalition Government, Creativity, Cultural Sustainability, Death, deconstruction, Deleuze, Democratic Community, Diogenes, Diversity, Dylan Thomas, Equality, European Union, Financial Crisis, General Election 2015, Greece, Greek philosophy, Green Politics, Hung Parliament, Inclusion, Innovation, New Left, Nietzsche, Occupy Britain, Open Rights, Poetry, Scotland, Squatting, Sustainability, Thrasymachus, UK General Elections 2015, Wales, Wales and the European Union)
Tags: Greece Solidarity Campaign, Mass Demonstration in Support of Syria and the Greek People 15 February 2015, Syriza, Syriza London
‘First We Take Manhattan, Then We Take Berlin’ – Leonard Cohen
‘First We Take Athens, Then We Take Madrid’ – Syriza with Podemos
‘First We Take Athens, Then We Take London’ – Anti-Austerity UK
‘A Spectre is Haunting Europe…’ – Karl Marx
A spectre is haunting Europe, the spectre of Greek democracy.
We have been here before in Greece, of course… at least four times.
First, there is the celebrated original emergence of democracy millennia ago; second, the Greek War of Liberation from the Turks (1821-1832), immortalised by the poet Bryron; third, the attempt by Leftist partisan organisations (EAM, KKE, ELAS) to form a Provisional Government in 1946 (in the stead of the Right-Monarchist government, returned from exile, and elected in 1946 in elections which the Left had boycotted), but defeated by the intervention of the United States and the United Kingdom, thus beginning the Greek Civil War (1946-1949), which ended with thousands of deaths and Greek membership of NATO; and fourth, the re-emergence of democracy in 1974 after the fall of the US backed military junta installed in the 1967 pre-elections coup d’etat, the so-called ‘General’s Coup’, eventually replaced by the government of exiled Constantine Karamanlis, which put the monarchy up for a referendum, and with its rejection by the people, negotiated a new presidential constitution, and inaugurated the Greek Republic in 1975.
And, now, fifth, with the people’s mandate, Syriza, the Coalition of the Radical Left, has taken power in Athens – not ironically with the help or participation of the Communist Party of Greece (KKE), who were re-legalised in 1974 – promising the people of Greece not only the ‘end of austerity’, privatisation, unfair strike laws, among other transformations, but also, and more fundamentally, the end to the system of oligarchy, propped up by seventy years of external intervention and centrist-conservative governance (New Democracy or PASOK).
Indeed, as we have repeatedly seen in recent modern and contemporary histories, democracy, the vote, the pebble (psḗphos) of the people does not often seem sufficient to challenge the hegemonic narrative of the victor of the war of Europe, the United States.