In the Syrian Labyrinth: The Impasse of International Law

In the Syrian Labyrinth: The Impasse of International Law – TeleSUR

Syrian_Refugees_022714

DAMASCUS, SYRIA – JANUARY 31: In this handout provided by the United Nation Relief and Works Agency (UNRWA), Residents wait in line to receive food aid distributed in the Yarmouk refugee camp on January 31, 2014 in Damascus, Syria. The United Nations renewed calls for the Syria regime and rebels to allow food and medical aid into the Palestinian camp of Yarmouk. An estimated 18,000 people are besieged inside the camp as the conflict in Syria continues. (Photo by United Nation Relief and Works Agency via Getty Images)

 

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Mortal Thought: Hölderlin and Philosophy

Daggers and Spears: Lu Xun and Nietzsche on Cultural Revolution

Naked Artist Delights Crowd – Sue Pam-Grant at Hazard Gallery, Arts on Main, Johannesburg

Sue Pam-Grant Dethrones the Lady on the Pedestal

‘With-Drawing: But Who Would Want You on Their Wall’, and ‘SHE’

Hazard Gallery, Arts on Main, Johannesburg, South Africa

5-7 November, 2015

Sue Pam-Grant

Artist captures the woman behind the gaze

Fusing live performance, self-portraits in watercolour and two films, Sue Pam-Grant’s multi-media event, ‘but who would want you on their wall?’ is a tour de force seeking to reclaim the imperfect feminine, the woman of everyday life. The event includes an exhibition of self-portraits, simultaneous with a live performance, entitled ‘SHE’.

To read the rest of the review, please visit ‘Naked Artist Delights Crowd – Sue Pam=Grant at Hazard Gallery.’

Mortal Thought: Holderlin and Philosophy

Mortal Thought will be published in 28 July 2016 by Bloomsbury Publishing.

Mortal Thought

Holderlin and Philosophy

Mortal Thought explores the radical philosophical innovations of the poet-philosopher Friedrich Hölderlin (1770-1843) and their seminal influence upon philosophy from the 19th century to the present day. The study casts into relief Hölderlin as a tragic philosopher in the age of romanticism, responsible, according to Foucault, for the radical ‘return of time’ to Western thought. Beginning with the point of departure of Hölderlin in Kant and the post-Kantian debates, Luchte explores the emergence of Hölderlin as poet-philosopher and revolutionary, his influence upon the four dominant strands of Continental philosophy – Nietzsche, Heidegger, Critical Theory and post-structuralism – and his relevance for our own era.

Friedrich-Hoelderlin-Pastell-aus-dem-Jahr-1792

The Three Graces of Politics – The UK General Elections 2015

The Three Graces of Politics

Faith, Hope and Charity

By James Luchte

the hug

Jonathan Jones reminded us recently through “probably a wildly inappropriate pre-feminist art historical reference”, in his article, “Something new is happening in British politics. This image captures it.” (Guardian, 17 April 2015), of the resemblance of the embrace between the party leaders of Plaid Cymru – The Party of Wales and Green Party, Leanne Wood, Natalie Bennett and Nicola Sturgeon, respectively and the Three Graces.

The Three Graces are commonly known as faith, hope and charity, but have the tangible meanings of trust, confidence, and love or solidarity,.a symbolism common to many religions and tendencies of thinking.

Indeed, Jonathan’s suggestion is quite apt, and can demonstrate the importance of humanities (crassly cut out of the Coalition’s Tory budget) in the context of political reality. We already know what Burns, Mary and Percy Shelley, Dickens has taught us, and Camus, Joyce, Ginsberg and Dylan Thomas, as contributors to the ethos of a culture which engages in political economic and social questioning from differing perspectives.

This embrace of three progressive leaders, amidst an era of constant crisis, allows us, by coincidence, it would seem, to remember the Three Graces and their significance to the meaning of the New Politics – one of trust, well-being, and social solidarity.

These Graces, or Virtues, in this light, are politically speaking, the characteristics of a healthy society, with some resemblance to Plato’s own tripartite schema in his Republic, and I will consider each of them in turn.

To read the rest of the essay, please visit The Three Graces of Politics: The UK General Electiions

#LetGreeceBreathe MASS DEMO FEB 15, 2015 Trafalgar Square, London

#LetGreeceBreathe #SupportSyriza MASS DEMO Sun Feb 15, 2015 Trafalgar Square, London

Athens Without Slavery: The Battle For Europe – Daily Wales: News for a Sovereign Nation

Athens Without Slavery: The Battle for Europe – Syriza the the New European Left

Go to: “They Destroy, We Create: The Anti-Austerity UK Alliance” in Planet Magazine: The Welsh Internationalist

Athens Without Slavery:

The Battle for Europe

Syriza the the New European Left

James Luchte

‘First We Take Manhattan, Then We Take Berlin’ – Leonard Cohen

‘First We Take Athens, Then We Take Madrid’ – Syriza with Podemos

‘First We Take Athens, Then We Take London’ – Anti-Austerity UK

‘A Spectre is Haunting Europe…’ – Karl Marx

Rise Up Europe - Syriza Youth

European Democracy and the Limits of American Hegemony

A spectre is haunting Europe, the spectre of Greek democracy.

We have been here before in Greece, of course… at least four times.

First, there is the celebrated original emergence of democracy millennia ago; second, the Greek War of Liberation from the Turks (1821-1832), immortalised by the poet Bryron; third, the attempt by Leftist partisan organisations (EAM, KKE, ELAS) to form a Provisional Government in 1946 (in the stead of the Right-Monarchist government, returned from exile, and elected in 1946 in elections which the Left had boycotted), but defeated by the intervention of the United States and the United Kingdom, thus beginning the Greek Civil War (1946-1949), which ended with thousands of deaths and Greek membership of NATO; and fourth, the re-emergence of democracy in 1974 after the fall of the US backed military junta installed in the 1967 pre-elections coup d’etat, the so-called ‘General’s Coup’, eventually replaced by the government of exiled Constantine Karamanlis, which put the monarchy up for a referendum, and with its rejection by the people, negotiated a new presidential constitution, and inaugurated the Greek Republic in 1975.

And, now, fifth, with the people’s mandate, Syriza, the Coalition of the Radical Left, has taken power in Athens – not ironically with the help or participation of the Communist Party of Greece (KKE), who were re-legalised in 1974 – promising the people of Greece not only the ‘end of austerity’, privatisation, unfair strike laws, among other transformations, but also, and more fundamentally, the end to the system of oligarchy, propped up by seventy years of external intervention and centrist-conservative governance (New Democracy or PASOK).

Indeed, as we have repeatedly seen in recent modern and contemporary histories, democracy, the vote, the pebble (psḗphos) of the people does not often seem sufficient to challenge the hegemonic narrative of the victor of the war of Europe, the United States.

To read the rest of the essay, please visit Athen Without Slavery: The Battle for Europe

Go to: MASS EMERGENCY DEMOS IN SUPPORT OF SYRIZA AND THE PEOPLE OF GREECE, FEB 11th Big Ben 6:30PM & 15TH TRAFALGAR SQUARE 1 PM

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