Fifty Shades of the IMF: America and the Empire of Dominance

Fifty Shades of the IMF

America and the Empire of Dominance

The BRICS Alternative and the Case of South Africa

Narcissism, not wisdom, guides American policy, which is itself a mask of anarchy.

James Luchte

Unlike the General Assembly of the United Nations, where each country has one vote, decision making at the IMF was designed to reflect the relative positions of its member countries in the global economy. The IMF continues to undertake reforms to ensure that its governance structure adequately reflects fundamental changes taking place in the world economy.

The International Monetary Fund

The economic health of every country is a proper matter of concern to all its neighbours, near and far.

President Franklin Roosevelt

Fifty Shades of the IMF

As with De Sade’s Justine, the IMF lures its victims with pledges of aid.

Again and again, the naive girl, still believing in virtue, finds herself imprisoned. Such was the case, for instance, with the abbey in the forest, inhabited by monks. Justine is saved, she believes – but the monks reveal themselves to be sadists, torturing, raping and killing their prey. The monks, hiding behind a mask of sanctity, do what they like, satisfy their peculiar and perverse desires, while disciplining and binding those they have abducted (ab ducere, to lead from, astray). The monks wait for their quarry as a spider who strikes. But, as with the carnivorous plant that seems to offer water, the monks contrive to bind Justine even as they extend a helping hand. Thomas Jefferson, writing in the same era, warned, ‘…under pretence of governing they have divided their nations into two classes, wolves and sheep. I do not exaggerate.’[1]

To read the rest of the essay, please visit Fifty Shades of the IMF: America and the Empire of Dominance

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Give The Left A Chance: Reflections on “The Longest Suicide Note In History” – Labour’s 1983 Manifesto

The poetic cliché that “history repeats itself” has turned into parody and farce in the current leadership selection process in the Labour Party in which various right wing candidates, like brands of dish soap, vie against each other in a boring and meaningless spectacle.

This essay is published in Daily Wales: News for a Sovereign Nation, 19/05/2015

labour 1983

The parody and farce of the situation is manifest – a “Labour” Party in which the leadership selection process involves neither workers nor advocates of workers. The necessity of the intervention by Len McCluskey, a union leader, merely exacerbates the farce. But, no one in our corporate headline media will look at this process outside of the box.

The box is simply placed upon our heads and we are given a fait accompli which is a forced choice between different brands of the same corruption of the Labour Party. But, how many times have we been here before? The Left & the Right, the continuous and methodical divestment from the union movement and ordinary Labour Party members who are given the unenviable position of advocacy for something in which they no longer believe – all choice in politics becomes a forced choice if we do not have representation.

The current government has a mandate, an elective dictatorship for five years based upon 37% of the electoral vote. Very few of us were in any way involved in the selection processes of the leaders and thus our votes are merely a rubber stamping process, the criterion for which is an impressionistic sensibility disseminated by the information industrial complex.

Vague impressions, innuendo, brother stabs brother in the back, sick child, archetypes, corporate control, the manufacturing of control through distraction and superficiality. The problem is that we as humans in post-modern society live in a world of poetic clichés, inside a mythology of ghosts and innuendo. Old Labour, New Labour – clichés, stereotypes, misunderstandings, distortions and lost/missed opportunities.

The Left has never been given a chance, except for the catastrophe of 1983. But, in itself, the loss of Michael Foot means nothing. Should we talk about the interference in Wilson’s Labour government by the United States and the subservience of the United Kingdom to America ever since? Or, is that not allowed, outside of the box, extremist propaganda. But, outside the box is the truth, the perspective to see things as they are.

To read the rest of the article, please visit Give the Left a Chance.

#LetGreeceBreathe MASS DEMO FEB 15, 2015 Trafalgar Square, London

#LETGREECEBREATHE #DROPTHEDEBT EMERGENCY CALL OUT – THURSDAY FEB 19 6:30PM – PARLIAMENT SQUARE, LONDON

#LetGreeceBreathe #SupportSyriza MASS DEMO Sun Feb 15, 2015 Trafalgar Square, London

Athens Without Slavery: The Battle For Europe – Daily Wales: News for a Sovereign Nation

Athens Without Slavery: The Battle for Europe – Syriza the the New European Left

Go to: “They Destroy, We Create: The Anti-Austerity UK Alliance” in Planet Magazine: The Welsh Internationalist

Athens Without Slavery:

The Battle for Europe

Syriza the the New European Left

James Luchte

‘First We Take Manhattan, Then We Take Berlin’ – Leonard Cohen

‘First We Take Athens, Then We Take Madrid’ – Syriza with Podemos

‘First We Take Athens, Then We Take London’ – Anti-Austerity UK

‘A Spectre is Haunting Europe…’ – Karl Marx

Rise Up Europe - Syriza Youth

European Democracy and the Limits of American Hegemony

A spectre is haunting Europe, the spectre of Greek democracy.

We have been here before in Greece, of course… at least four times.

First, there is the celebrated original emergence of democracy millennia ago; second, the Greek War of Liberation from the Turks (1821-1832), immortalised by the poet Bryron; third, the attempt by Leftist partisan organisations (EAM, KKE, ELAS) to form a Provisional Government in 1946 (in the stead of the Right-Monarchist government, returned from exile, and elected in 1946 in elections which the Left had boycotted), but defeated by the intervention of the United States and the United Kingdom, thus beginning the Greek Civil War (1946-1949), which ended with thousands of deaths and Greek membership of NATO; and fourth, the re-emergence of democracy in 1974 after the fall of the US backed military junta installed in the 1967 pre-elections coup d’etat, the so-called ‘General’s Coup’, eventually replaced by the government of exiled Constantine Karamanlis, which put the monarchy up for a referendum, and with its rejection by the people, negotiated a new presidential constitution, and inaugurated the Greek Republic in 1975.

And, now, fifth, with the people’s mandate, Syriza, the Coalition of the Radical Left, has taken power in Athens – not ironically with the help or participation of the Communist Party of Greece (KKE), who were re-legalised in 1974 – promising the people of Greece not only the ‘end of austerity’, privatisation, unfair strike laws, among other transformations, but also, and more fundamentally, the end to the system of oligarchy, propped up by seventy years of external intervention and centrist-conservative governance (New Democracy or PASOK).

Indeed, as we have repeatedly seen in recent modern and contemporary histories, democracy, the vote, the pebble (psḗphos) of the people does not often seem sufficient to challenge the hegemonic narrative of the victor of the war of Europe, the United States.

To read the rest of the essay, please visit Athen Without Slavery: The Battle for Europe

Go to: MASS EMERGENCY DEMOS IN SUPPORT OF SYRIZA AND THE PEOPLE OF GREECE, FEB 11th Big Ben 6:30PM & 15TH TRAFALGAR SQUARE 1 PM

ΣΥΡΙΖΑ κερδίζει – Syriza Wins!

Go to: “They Destroy, We Create: The Anti-Austerity UK Alliance” in Planet Magazine: The Welsh Internationalist

Go to: Athens Without Slavery: The Battle For Europe – Syriza and the New European Left

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ΣΥΡΙΖΑ κερδίζει – Syriza Wins!

The people of Greece have voted for a better future for their children, themselves, and for the myriad peoples of the world.

All of us have suffered long enough from the fraudulent project of Austerity, a cruel, utterly thoughtless, and unnecessary deconstruction/destruction/theft of the Public Realm.

Syriza Wins Greek Elections

We celebrate the victory of Syriza, who taught us that ‘Austerity is the crisis itself.’

Let us join with the Anti-Austerity UK alliance of Plaid Cymru – The Party of Wales, the Scottish National Party  and The Green Party in the fight in the United Kingdom against austerity and nuclear weapons, in order to build a world where there are sound and smart public services and a strong NHS.

We all need to continue to work together to strengthen the European and World Movement Against the CRISES of Austerity and Neo-Liberalism.

At the Syriza Victory Rally in London on 28 Janary 2015 at the TUC Congress House, a representative of the new Syriza government warned that much pressure will be placed upon the new anti-Austerity government in Greece and that the best way for us to support their revolution is to mobilise strong anti-austerity movements in our own countries.

We must do everything we can to continue to energise the already existing Anti-Austerity movement, and now with the inclusion in the debates and a viable chance of political expression and representation, work to hold the ‘balance of power’ in a hung parliament.  A strong movement and humane government here will benefit the peoples of the the United Kingdom, Europe and the rest of the world – and will prevent another Allende unfolding for the first Left government in European history.

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Go to: Write to Ofcom, Demanding Inclusion, Diversity & Equality in the Leaders Debates and Make A FOI Request on the Equality Act of 2010

The British Wasteland: A History of the Present – Daily Wales: News of a Sovereign Nation

The Politics of the Imperfect: Building A Different World

The Politics of the Imperfect

On Global Politics: Building a Different World

Concrete Needs, Concrete Situations and Concrete Actions

James Luchte

Untitled, Chinese painter, unknown.

The Global Context and Poly-Centric Perspectives – Taking Sides

I am speaking of global governance as a complex organisation which cannot be merely wished away. Getting from A to Z when you are at H requires that one go to I, J, and K, before X, Y, and Z. There have been movements to build a world government before, but that cannot even be an issue until America is reigned in – we are at a more preliminary phase of history, where even a weak institutional world federation would be a mammoth step forward in a world which cannot even have an effective United Nations. If we jump too far ahead in our thinking, we will become merely talkers and not actors of real history. We need to deal with the concrete and specific conditions of the world as it is evolving now.

Every single person upon this earth has a story to tell and a life to live.

Every single person is also radically finite, mortal, thrown upon the topography of the earth, and inhabiting an ultimately makeshift world.

Each in his or her way is also ‘eternal’ not only with respect to having been there, as a fact, or phenomenon, but also as a free and creative being engaged in his or her situation.

No one, no word, act or omission, no silence is every truly forgotten.

One tries to listen to all the stories, all the voices from across the world, but each is limited – there is only so much each of us can experience or know. One sifts through the material and makes a rough sketch of the evolving state of the planet.

Beyond the facticity of cosmopolitan life, each also seeks to speak with others, make connections, and create relations that transgress our own routine limited perspectives. Such relations are finite as each is finite, but this transgression of accomplices will have its ‘eternal’ impact in collective action.

It is upon this expanded topography that one begins to express strong instincts and suspicions in the context of a ‘we’, a relation. Experience and knowledge, experiencing and knowing, are collective as well as individual endeavours.

At the same time, however, life is not merely about ‘experience’ and ‘knowledge’, as it would be if one were merely a tourist of life, but life is primarily lived, and lived in very similar and basic manner by everyone – but in widely divergent avenues in terms of the quality of life. In this light, life is therefore about struggle, action, imagination, creativity, disappointment, patience, joy, sorrow, love and hate.

The tragic drama of life takes place upon a common earth, yet this place where we inexplicably live, ‘our world’, remains divided on so many grounds into an indefinite typology of territories, relations of subordination, servitude, hunger, violence, intimidation and outright murder or forced starvation.

Capital plays itself out as the global ‘gangster’ on this theatrical stage of a permanently militaristic political economy, democracy as McDonald’s-ization, franchises of KFC, Burger King, human trafficking – corruption, theft and chaos. Stock brokers snort cocaine off the bellies of corporate sponsored escorts while millions die of starvation, lack of access to clean water, to medicine, where the very principles of capital forbid the fulfilment of basic so-called ‘human rights’ (a thoroughly politicised and over-determined notion, rendered nearly meaningless via political and legal nihilism), and under the cynical cloak of ‘intellectual property,’ litigiously prevents the production (and distribution) of more affordable generic versions of food or drugs for the sake the poor.

To read the rest of the essay, please visit The Politics of the Imperfect

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