The Tory Regime – A Government of Paralysis

The Tory Regime – A Government of Paralysis

James Luchte

Divided Kingdom

Nearly two months after the Queen’s Speech, it has become all too clear that the Tory government is already in a state of paralysis. Central precepts of the Queen’s Speech have already been quietly abandoned.

The political earthquake of 2015 reverberated with the rise of multi-party politics in the UK, the decimation of the Labour Party in Scotland, the failure of Austerity Labour to reach disaffected Tories in England and the disillusion of the vast majority of the electorate with status quo politics. This disillusion was given expression in a fragmentation of voting demographics, which, due to the current voting system, was not reflected in the representational pattern in Parliament.

What we have been left with is a Conservative government with a slim majority. Yet, it is not the slim majority (obtained with a rather small percentage of the popular vote), that is the cause of the paralysis of the Tory government. The paralysis lies instead in the internal divisions within the Conservative Party itself.

To read the rest of the article, please visit The Tory Regime: A Government of Paralysis.

The Tory Regime: A Truth Event

The Three Graces of Politics – The UK General Elections 2015

The Three Graces of Politics

Faith, Hope and Charity

By James Luchte

the hug

Jonathan Jones reminded us recently through “probably a wildly inappropriate pre-feminist art historical reference”, in his article, “Something new is happening in British politics. This image captures it.” (Guardian, 17 April 2015), of the resemblance of the embrace between the party leaders of Plaid Cymru – The Party of Wales and Green Party, Leanne Wood, Natalie Bennett and Nicola Sturgeon, respectively and the Three Graces.

The Three Graces are commonly known as faith, hope and charity, but have the tangible meanings of trust, confidence, and love or solidarity,.a symbolism common to many religions and tendencies of thinking.

Indeed, Jonathan’s suggestion is quite apt, and can demonstrate the importance of humanities (crassly cut out of the Coalition’s Tory budget) in the context of political reality. We already know what Burns, Mary and Percy Shelley, Dickens has taught us, and Camus, Joyce, Ginsberg and Dylan Thomas, as contributors to the ethos of a culture which engages in political economic and social questioning from differing perspectives.

This embrace of three progressive leaders, amidst an era of constant crisis, allows us, by coincidence, it would seem, to remember the Three Graces and their significance to the meaning of the New Politics – one of trust, well-being, and social solidarity.

These Graces, or Virtues, in this light, are politically speaking, the characteristics of a healthy society, with some resemblance to Plato’s own tripartite schema in his Republic, and I will consider each of them in turn.

To read the rest of the essay, please visit The Three Graces of Politics: The UK General Electiions